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Sixty years ago, on November 1, 1950, Pope Pius XII proclaimed the dogma of the Assumption of Mary. We may wonder how a religious family with the name “Assumption” might have contributed to this event. It would be presumptuous to think that the Assumption had any influence whatsoever on the Pope’s decision, but it is legitimate to think that certain of its most eminent members helped to bring this idea to maturity, thus preparing the Pope to make his proclamation during the Holy Year.
Among the steps leading up to this definition, the scholarly research, the meetings and the pontifical commissions that were organized, the work done by Father Martin Jugie (1878-1954) holds a particularly important place. The monumental work (747 pages long), The Death and the Assumption of the Virgin Mary published by this historical/doctrinal student in 1944, by the Pope’s own admission, furnished the solid foundation that prepared and hastened the definition of the dogma. This theologian of the “Echos d’Orient” team, a humble and austere man, in publishing this volume could hardly have imagined a better reward than the proclamation of the dogma of the Assumption. When this brilliant professor of Oriental Theological Institute published his book, he dedicated it naturally to Pope Pius XII, protector of the Assumption family. In fact, in 1931, Pope Pius XI had named Eugenio Pacelli, at the time Vatican Secretary of State, Cardinal protector of the religious families of the Assumption.
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This past October 1-13, a small group of American pilgrims made their way to Turkey and Israel seeking to walk in the footsteps of Jesus and St. Paul. This small venture carries on the tradition begun by the Assumptionists in the 19th century. In late April 1882, a group of Assumptionists organized the first modern large-scale pilgrimages to the Holy Land when they set sail from the port of Marseilles in two ships, the Picardie and the Guadaloupe, accompanied by some 1,000 stalwart pilgrims. It took 8 days to reach the port of Haifa. Once arrived, they traveled by foot, donkey, horse and camel, sleeping in tents or under the stars. Nothing like it had been seen since the time of the Crusades. In all, the pilgrims stayed for 40 days and began a tradition that would continue uninterrupted till Word War I in 1914 and would restart afterwards.
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“Education is the formation of Jesus Christ in souls.”
Students, faculty and others will have to recall those words of Father Emmanuel d’Alzon when they walk by a new sculpture of him at Assumption College, the president said at a ceremony Saturday.
At the dedication and blessing on Homecoming/Family Weekend, college President Francesco Cesareo unveiled life-sized statues of two students listening to Father d’Alzon, founder of the Augustinians of the Assumption, who founded the college. The bronze sculptures on a granite bench are outside the library, which is dedicated to Father d’Alzon.
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Fr. Jean-Luc Eckert has lived in the Assumptionist community in Jerusalem for many years. There he has been welcoming the many pilgrims who arrive to recall Peter's denial and repentance at this site considered by some experts to be the former site of the palace of Caiaphas, the high priest at the time of Jesus. He has also had numerous encounters with various Christian communities in Israel and Palestine and has tasted first-hand the warm welcome of the inhabitants of this land, both suffering and luminous. Here he shared with us some of his discoveries.
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The seven schools run by the Oblate Sisters of the Assumption in France spent the last year preparing a colorful spectacle to mark the bicentennial of the birth of their founder, Emmanuel d'Alzon. The show includes two parts, the first a dramatic presentation of the life of Emmanuel d'Alzon in five acts and the second a musical tour of the countries where the sisters are located. The entire presentation is entitled, "Emmanuel d'Alzon: A Man with a heart on fire."
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