Rehabilitation by the Bulgarian Parliament of those condemned during the trial of 1952.
Wednesday, the 28th of July 2010, will remain a historic date
in the Bulgarian Catholic church and for our Assumptionist family. On
this day, the Bulgarian Parliament passed a decree correcting and
completing the law that rehabilitates politically and civically those
victimized by the repression. This was the initiative of Lacezar Roshev,
Catholic deputy of the north of Bulgaria, in the context of the
parliamentary commission responsible for human rights, religious
confessions, and the requests and complaints lodged by private citizens.
The decree officially rehabilitates “those condemned by the third
correctional chamber of the Supreme Tribunal, in the 1952 trial, #452,
against members of the Catholic Church in Bulgaria”, as well as those
condemned in the two trials initiated in 1949 against the members of the
Union of Evangelical Churches.
After his beatification in March 1998, Bishop Evgueni Bossilov was
rehabilitated by the Bulgarian court in May of 1999. In 2002, after the
beatification of the three blessed martyrs, Kamen Vitchev, Pavel Djidjov
and Josaphat Chichkov, a similar process was initiated in view of their
official rehabilitation, but this was never finalized. Eight years
later, a new initiative, this time at the parliamentary level, has led
to the rehabilitation not only of the blessed martyrs, but of all forty
people condemned (eleven of whom were Assumptionists) during the trials
against members of the Catholic Church in Bulgaria.
The reputation of those condemned (“accused of having founded, directed or abetted after
the coup d’état of 9 September 1944 an organization whose goal was to
overthrow, destabilize and weaken the popular democratic power in the
popular Republic of Bulgaria by another coup d’état, a revolt, a riot,
by means of terrorist acts and crimes constituting a danger for all of
society and through foreign military intervention”) is now washed clean
fifty-eight years after their condemnation. Of course, the
rehabilitation comes after all of these Bulgarian priests and men and
women religious who were brought to trial are no longer living. For
them, undoubtedly, such a rehabilitation has a very relative importance
given the fact that they now know true justice after having met face to
face the just and merciful Judge. Nonetheless, we can only rejoice at
seeing justice restored.
We do well to note that by a happy coincidence, which divine
Providence alone understands, the joy of this rehabilitation is joined
to that occasioned by two other commemorations: that of the 150th
anniversary of the union with Rome on the part of the Bulgarians of the
Byzantine rite, which is at the origin of the apostolic Exarchate of
Sofia, as well as that of the 200th anniversary of the birth of Emmanuel d’Alzon, whose spiritual sons paid a heavy price during the trial of 1952.
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