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:: Quote of the Day :: |
The strength of Christian charity is to be able to love those whom we judge to be impossible to live with and who, in turn, consider us impossible to live with as well. - Emmanuel d'Alzon
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Last week the International Lay/Religious Alliance Commission of the Augustinians of the Assumption came to the U.S. for its annual meeting. Established by the last General Chapter of 2011, the commission was charged to provide guidance to the many alliance groups around the world. The commission, chaired by Chile native Fr. Marcelo Marciel, AA, an assistant to the Superior General and now living in Rome, has provided a rule for Lay Assumptionists entitled, “Way of Life for Lay Assumptionists,” which is based on the rule of its vowed members. In addition, a guide for the formation of lay leaders has also been produced. Fr. Marcelo reminded everyone of the need to always be grounded in scripture and that we are never alone but part of a greater community.
The commission consists of members from various countries where the alliance is well established and fruitful: Fr. Claude Grenache from Boston, MA, Victoria Prada from Bogota, Colombia, Francisco (Paco) Rentero from Almeria, Spain and Marie-Claire Rouquet from Toulouse, France.
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by: Jonathan Bishop
The article was first reported by The CRUX.
In order to truly understand this election, we have to look backward.
No, not in a reactionary way. Rather, we need to study the past because republics-and human beings-have faced batty, crude, and even alarming periods before. Nothing is new.
So how far should we go? Rome? Let’s try 19th-century France and pull a figure from it: Emmanuel d’Alzon, founder of the Augustinians of the Assumption.
D’Alzon’s time was much like our own. In an 1835 letter to Alphonse de Vigniamont, a friend, d’Alzon discussed the importance of ideas and education in shaping human character, a truth already beginning to fade. His thoughts are worth quoting at length:
“The more I look at the world from this point of view, the more I am disgusted with politics, which I consider to be a dead end. There is no life there, only death convulsions, powerless attempts to organize, vain efforts, unless Catholic thought penetrates it with charity, justice, and the spirit of Christian liberty, which regardless of what they say is completely suffocated in our day. I have made up my mind, and it is confirmed each day as I read the second psalm, which I urge you to meditate.
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WORCESTER, MA (November 1, 2016)—University of Notre Dame professor Richard Garnett, J.D., will address the Assumption College community on religious freedom and how, despite growing challenges, respecting and protecting these freedoms is essential for all. Professor Garnett’s lecture will be held on Monday, Nov. 14 at 7 p.m. in the Salon of Assumption’s La Maison building, located at 500 Salisbury Street.
Professor Garnett’s lecture, entitled “The Past, Present and Future of Religious Freedom in America?”, will thoroughly examine the meaning and limits of religious freedom, often called America’s “First Freedom,” and how they are becoming increasingly controversial and unclear. As America’s communities are becoming more diverse and as the sphere of government action and regulation grows, the challenge of respecting and protecting religious freedom for all is becoming more difficult. He will also examine freedoms of speech, association, religion, and constitutional law’s relationship to one another.
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The priest’s return to the people of eastern Congo surprised few of his friends. His murder surprised no one.
By Art Jahnke
There was one thing about Father Vincent Machozi that worried his religious superiors in the Brighton, Mass., house of the Augustinians of the Assumption. Machozi, a contemplative priest from the Democratic Republic of the Congo (DRC), operated a website, Beni Lubero Online, where he posted grisly iPhone photos of victims of violence in the DRC province of North Kivu, as well as reports that often identified the killers as military or government agents. Machozi (STH’15), who was working toward a PhD at BU’s School of Theology, hoped that the photos of dead and dismembered bodies would galvanize site visitors to help end the violence. His superiors, on the other hand, feared that they would invite the revenge of the warlords and militias who controlled the lawless province, and who could easily direct their retaliation at some of the 150 Assumptionist priests working in schools and orphanages in eastern Congo. They asked that Machozi never link the site in any way to the Assumptionist order.
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